New-Reformation in English

It's interesting how Jesus starts talking about the false prophets immediately after naming the broad and the narrow path, isn't it? "Be careful!" he says. As if it were those false prophets that would keep people from wandering on the narrow road. We recently discussed that passage at "impressions", our bi-weekly gathering, and we noticed that "prophets" always want to talk on God's behalf. After all, prophets make God's voice known or speak in His name. And immediately we got all the stories. Stories about Swedish pastors in recent times that have exploited people or misused their position. Stories about (non-Swedisch, in that case) catholic nuns who behaved like maniac. I remembered stories of my friends wehen we still lived in Bavaria, a still pretty catholic state of Germany, how they got ringing slaps in the face by the priest because the children couldn't sit as still as they were supposed to in an completely non-understan

"The broad and the narrow road", a German painting from 1866 seems to appear a little spooky nowadays, but it was a presentation about that very painting that led me to start following Christ in February 1982. "Narrow is the road that leads to to life, and ony a few find it" (Mt 7:14). One could say a lot about how to interpret this statement of Jesus - for instance how his original hearers up there in the mountain must have heard it. But one thing is for sure: In a post-Christian Europe there will be only a few indeed who'll find the road to life. Reason number one for this fact: disinterest. "Church? I've been there. I don't need it." "Jesus? Oh, yes, I know. No, thanks!" "Resurrection? I remember. That was this religious talk from former times. Nowadays we have different topics." For everyone that finds the small road in Sweden there are many, many more who leave it again - plus all these old, faithful believers who

Serve the City Sweden has applied for a grant of 20,000 kr that will be given by a bigger company to a project of "sustainable social work". We literally applied last minute, but we got in. The bad news is that the jury will pick the "winner" by looking at the popularity of their application in the social media. The good news is however that Serve the City Sweden placed 13 out of all projects within only a couple of hours. But we still need more clicks. Would you PLEASE help us? Simply go to http://stipendium.weleda.se/ansokningar/tjana-stan and "like" it! THANKS!

(These words are not mine. I found them in a devotional for the end of this day. Yet these thoughts are mine. This is exactly how I feel.) You are probably believing God for something to come to pass in your life. If you look, you will find evidence of a small seed, perhaps only a little, tiny seed, something that causes you hope. It is a sign of greater things to come. When you despise something you regard it lightly. You count it as nothing and don't take care of it. But if you don't take care of what God gives you, you will lose it. You need to be content during the small things. You know the Lord in the Author and Finisher (see Hebrews 12:2). What He begins, He completes (see Philippians 1:6). Don't curse your seed by complaining or proclaiming negative things over it, Instead say, "Lord, this is only a little thing, but thank you for giving me some hope, something to hold on to. Thank you, Lord, for a Beginning." (From the book "Ending Your Day Rig

Source: Göteborgdaily ( http://www.goteborgdaily.se/news/every-fifth-gothenburger-born-abroad ) More than every fifth Gothenburg resident is born outside of Sweden. The number of foreign-born residents has increased by 18,000 people since 2007 and Iraqis are now the city’s largest immigrant group. Iraqis (11,384 people) are closely followed by Iranians (11,250) and in third place comes the Finns with 7,140 people. Somalians, Chinese and Romanians are among the nationalities that have increased the most in the last five years. The number of Gothenburg residents born in China has increased from 1,755 people in 2007 to 2,841 in 2012. Many are students at the city’s universities and live in the Krokslätt and Johanneberg area. Otherwise, most of Gothenburg’s foreign-born residents live in the north-eastern parts of the city. “The newly arrived only have access to a small part of the housing market,” says Professor Roger Andersson at Uppsala University to Göteborgs-Posten. A